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TRANSLATION OF QURAN
BY DR. QAMAR ZAMAN
Translation Status
آیات
سورۃ
نمبر
1-7 الفَاتِحَة -1
1-286 البَقَرَة -2
1-200 آل عِمرَان -3
1-176 النِّسَاء -4
1-120 المَائدة -5
1-165 الاٴنعَام -6
1-206 الاٴعرَاف -7
1-75 الاٴنفَال -8
1-129 التّوبَة -9
1-109 یُونس -10
1-123 هُود -11
1-111 یُوسُف -12
1-43 الرّعد -13
1-52 إبراهیم -14
1-99 الحِجر -15
1-128 النّحل -16
1-111 بنیٓ اسرآئیل / الإسرَاء -17
1-110 الکهف -18
1-98 مَریَم -19
1-135 طٰه -20
1-112 الاٴنبیَاء -21
1-78 الحَجّ -22
1-118 المؤمنون -23
1-64 النُّور -24
1-77 الفُرقان -25
1-227 الشُّعَرَاء -26
1-93 النَّمل -27
1-88 القَصَص -28
1-69 العَنکبوت -29
1-60 الرُّوم -30
1-34 لقمَان -31
1-30 السَّجدَة -32
1-73 الاٴحزَاب -33
1-54 سَبَإ -34
1-45 فَاطِر -35
1-83 یسٓ -36
1-182 الصَّافات -37
1-88 صٓ -38
1-75 الزُّمَر -39
1-85 المؤمن / غَافر -40
1-54 حٰمٓ السجدة / فُصّلَت -41
1-54 القَمَر -54
Read Now


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QURAN
TERMINOLOGIES
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Dear Dr Qamar and respected Members,  
 
Would you please explain the following terms:  
 
1. الْكِتَابَ  
 
2. الْقُرْآنَ  
 
3. التَّوْرَاةَ  
 
4. الْإِنجِيلَ  
 
How are they related to اللَّهُ ?  
Add Your Comments  Question by: WILLIAM. On 17 May 2011
Comments by: William. On 17 May 2011Report Abuse
Is الْقُرْآنَ the name of this book we are trying to decipher?  
 
According to Lane, it is said that الْقُرْآنَ means "The Collection"  
 
http://www.studyquran.org/LaneLexicon/Volume7/00000032.pdf  
 
If possible, can you please try and provide your explanations in reference to aya 27:92  
 
Are التَّوْرَاةَ and الْإِنجِيلَ books that were revealed, or are they qualities / attributes?  
 
I think Badar tried to explain الْكِتَابَ and his explanations were good, but I would like confirmation as to how all these terms are linked!  
 
If اللَّهُ can be an ideology how does it relate to these terms?  
 
Thank you  

Comments by: Nargis On 18 May 2011Report Abuse
 
while my wrath have taken a break and anger is on holiday in the neigbourhood questions, i can tell you that this is the same thing, Al kitab include torat law injeel good news zaboor method of argumentations (i dont know the reference and Brother Moazzam will help because he is nice and know the references). They are related to Allah because its revealed by Allah..nature...All the prophets got the same book with the same attribute. Say sorry.  
 
You could have asked Molvi aala hazraat badshah Nargis salamat zille Ilahi . I know the answer but wont reply now im hurt .
 
 
Brother Moazzam heeeeelp

Comments by: moazzam On 18 May 2011
Dear William and Aastana members! The attributes of ALKITAB (Alkitab al muneer, Alkitam al mubeen)  
 
1) Alfurqan = Root is FRQ, means difference, the book which differentiate between HAQ from BATIL (right from wrong)  
2) Al Quran= Root is Qara’ means the book which has been read tremendously.  
3) Al Taurat.= Root is “Atarah” means orders of Don’ts in a frightened sense, the book which provides rule of DO and DON’Ts (the jurisprudence), book of law  
4) Al Injeel.= Rout is anjala, means “KUSHADGI’ the book which gives glade tidings  
 
This Alkitab has been/ will be given to every /all Nabi rasool in each era. The message will be revealed at every guidance/truth seeker from this ALKITAB as per their needs and requirements,(called Nazool al kitab in his mind). That is the conceiving of ideas in the truth seeker's mind.  
Let us ponder into Alkitab and note the following points, I will try to provide only sense of the verses.  
1) Go to the verse 3/2, here it is being declared that, NO any other system will be acceptable other than Allah’s one, which prevail forever.  
2) Read the verses 3/3-4, The guidance which is being conceived in your mind while pondering into ALKITAB, must be verified from the ALKITAB which is in your hand. Also the verses having laws (taurat), glade tiding (injeel) and the verses which discriminates RIGHT from WRONG (Alfurqan) these are/ had been the source of guidance to the mankind before this era.  
3) Read the verse 3/18-19, here it is made realized that, Allah will accept only the DEEN-E ISLAM in each era, the people devastated this message due to their malicious/ego strutting/ intention.  
4) Read the verse 3/48, prophet Eisa was also given the ALKITAB, WISDOM, AL TAURAT, AL INJEEL.  
5) Read the verse 3/64,it is addressed to AHL-E-KITAB (the holder of Alkitab) that, come to the commonalities (KALIMATIN), that we will not obey any other els commandments other than Allah’s.  
6) Come to the verse 3/65, this verse has normally been misinterpreted by orthodox translators. In fact this verse should be read in consolidation with verse 3/64, the sense being reflected is that,O! Ahl-e-kitab why you quarrels in the matter of IBRAHEEM, and which is REVEALED IN TAURAT AND IN INJEEL, after the agreement in the terms described above in verse 3/64 (the KALIMATIN SAWA UN BAINA NA WA BAINAKUM).  
7) Read the verses 15/41-49 in these verses the status of TAURAT AND INJEELhas been described, that it should be considered as a jurisprudence. Also all the verdicts (decisions of disputes among the people)must be given according to the said jurisprudence.  
Especial attention should be paid at verse 5/48, here it is defined that, while making any decisions, you should be careful about the message conceived in your mind after pondering into ALKITAB, which must be validated by ALKITAB WHICH IS IN YOUR HAND. Remember this ALKITAB is a Procter (Muhaiminul alaih) over your conceived ideas in your mind.  
8) Read the verses 5/66-68, in these verses, it is very cleared that, the prosperity and overall success of the people, is base on the implementation of divine message written in TAURAT AND INJEEL (the verses of Alkitab).  
9) Go to the verse 5/110,here it is said that prophet Eisa was given ALKITAB,HIKMAH,TAURAT AND INJEEL.  
10) Read the verse 9/111,here it is very obvious that, the same message has been given in ALTAURAT, ALINJEEL,ALQURAN (ALKITAB).  

Comments by: William On 19 May 2011Report Abuse
Hi Moazzam and Nargis,  
 
This is brilliant!  
 
Thank you both for the clarity! I’ll check the references when I can!  
 
Nargis your icons / images are delightful indeed!  
 
Moazzam - Excellent work!  
 
:)  

Comments by: Nargis2 On 19 May 2011Report Abuse
So it means, A collection(Quran) containing every nessecary method (Law, glad tidings,ability to differentiate between right or wrong) to succeed (develop as human beings) `????  
 
Brother Moazzam, i have no words to describe what i feel after reading this.you are brilliant, almost like me hahahaha
 
 

Comments by: naeem sheikh On 19 May 2011Report Abuse
Brother Moazzam! An other opening, you again came alone, with a very unique concept . I think you will hardly get support of one or two individuals at this issue. Mr Moazzam; i, really astonished and reluctant too, to accept your entirely new theme of Alkitab ie Taurat, Injeel and Quran are the attributes of Alkitab.  
How is it possible, that, among 1.5 billions Muslims,you are the only who understood this most important matter, even after 1400 years?????????????

Comments by: William On 19 May 2011Report Abuse
naeem sheikh,  
 
“1.5 billion Muslims” also practice rituals such as fasting and “Namaz” (prayer), which they believe to be “Islamic”.  
The fact remains, through careful analysis of the Quran, we will ascertain the truth; eradicating previously conceived / erroneous ideology! Please ponder over the references again, revisiting lexicons for further info! If you refute the responses above, please provide your arguments along with references of root meanings!  
 
Thank you  

Comments by: naeem sheikh On 19 May 2011Report Abuse
Dear William, Moazzam Bhai! It seems logically agreeable, as it is obvious from the reference quoted in this regard, but amazing out put as well. Can you brother Moazzam ; may extend your help, to elaborate the "ZABOOR" and "DAWOOD", if these are also the Quranic term /Attribute.??

Comments by: Nargis On 19 May 2011Report Abuse
heyy is not zaboor to convince with evidence,arguments etc?

Comments by: Dr. Qamar Zaman On 19 May 2011
Dear members ,  
I agree with Moazzam as Quran says in verse 13 of sura 42  
(شَرَعَ لَكُمْ مِنَ الدِّينِ مَا وَصَّى بِهِ نُوحًا وَالَّذِي أَوْحَيْنَا إِلَيْكَ وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ وَمُوسَى وَعِيسَى أَنْ أَقِيمُوا الدِّينَ وَلا تَتَفَرَّقُوا فِيهِ كَبُرَ عَلَى الْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ )  
 
“ He (Allâh) has ordained for You the same way of life( Deen ) which He ordained for Nûh (Noah), and that which we have inspired In You, and that which we ordained for Ibrahîm (Abraham), Mûsa (Moses?) and 'Iesa (Jesus) saying You should establish way of life (deen )and make no divisions In it (i.e. various sects ) Intolerable for the Mushrikûn ,It is that to which You call them."  
 
So basically the Book has always been the same . It was named or given a name by the prophet or its followers according to the usage of the BOOK or الکتاب .as explained by Moazzam .  
 
Another verse 29 of sura 50  
مَا يُبَدَّلُ الْقَوْلُ لَدَيَّ وَمَا أَنَا بِظَلامٍ لِلْعَبِيدِ (٢٩)  
"The orders never change from my side , because I am not cruel to those who follow my laws .”  
 
How Divine Authority can change his orders every now and then ? If it is so then how can he be علیم or خبیر etc .  
think of water being formed by the combination of two atoms of Hydrogen and one atom of oxygen today .and tomorrow the combination changes .  
 
if laws of nature do not change how can the laws of nature concerning human beings ?  
 
Dr Qamar Zaman  

Comments by: dawood On 20 May 2011Report Abuse
Dear Brs. and Srs: May Allah reward you all for your hard work. According to my simple mind (and perhaps of many others who are like me) the term "AlKITAB" is creating some confusion. I understand this term to be the physically existing book commonly called "ALQURAN." According to this understanding, when we say it is the same book, it does not make sense to many of us. Thus, we need to revisit our understanding. Consider this:  
 
Are two books in two different languages containing the same message referred as one and the same? Physically, theses are two different books. It is perhaps the message of the book that is being referred here?? If I am correct in this understanding, then and only then it makes sense to say " ....that we revealed the same to X, Y, Z...." This could be further understood by a simple example: The book revealed to and written by Moses was not in the same language as the one revealed to and written by Muhammad. The message however was/is identical, leading to similar and identical attributes.  
 
May Allah bless you all.

Comments by: moazzam On 20 May 2011
Dear Dawood ! The term "AlKITAB" is creating some confusion. I understand this term to be the physically existing book commonly called "ALQURAN." According to this understanding, when we say it is the same book, it does not make sense to many of us.(Dawood)  
Moazzam : Please read the verses 7/144-145, 7/154 and consolidate with 85/17-22 to be cleared.  
Are two books in two different languages containing the same message referred as one and the same? Physically, theses are two different books. It is perhaps the message of the book that is being referred here?? If I am correct in this understanding, then and only then it makes sense to say " ....that we revealed the same to X, Y, Z....(Dawood)  
Moazzam: One book( Quran/Alwah) in many different languages containing the same message will be called ALKITAB. Language doesn’t matter, as I tolled in my early posts that, the ALKITAB will remain Arabiyun Mubeen whether the text may change into Chines, English Sansikhrat etc.But now, we have the same ALKITAB in OUR HANS IN Arabic script.  
 
This could be further understood by a simple example: The book revealed to and written by Moses was not in the same language as the one revealed to and written by Muhammad. The message however was/is identical, leading to similar and identical attributes  
Moazzam: the answer could be seen in paragraph above.  
 

Comments by: moazzam On 20 May 2011 Edit Delete
Brother Naeem ,Aastana Members: Elaboration of term “ZABOOR" and attribute "DAWOOD"  
DAWOOD = the root is da’da, duwadu, dida’, meaning is fast in running, prompt in response, quick in decision, A man who has ability to DISCLOSE THE MYSTERIES after probing in to the disputed matters.  
1) To know the sense of this attributes (Dawood), read the verses38/17-20.  
2) Now read the complete story described in verses 38/21-26 where the implementation of attribute “Dawood” and the term ZABOOR has been clearly apparent.  
 
ZABOOR= The root is Zabru, Zibru , meaning is, some thing in written form, wisdom  
 
1) Every Rasool has been given the BAYINA’T, ZUBUR,ALKITAB AL MUNEER SEE THE VERSE 35/25,26/196, 16/43-44, 3/184  
2) There has been specialty of Dawood over other Rasools in respect of ZABOOR, because of verse 17/55, see the verse 4/163 as well, to be cleared in the said sense.  
Conclusion: A source full person capable of quick/fast and accurate decisions in the light of evidence and arguments will be called Dawood holding Zaboor in his hand.  

»«
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Brother Moazzam: WE CAN'T SEE ALLAH,SO HE IS BEHIND THE VEIL, Please enlighten 42: 51 "It is not fitting for a man that Allah should speak to him except by inspiration, or from behind a veil, or by the sending of a messenger to reveal?? Question by: naeem sheikh From PAKISTAN (ISLAMABAD) On 18/11/2011
 
Brother Moazzam: Your assertion is, Allah didn't talk to Moses, than what does the verse mean "WA KALLAMALLAHO MOSA TAKLEEMA" 4:164,and there was the conversation between Allah and Mosa)?? Question by: naeem sheikh From PAKISTAN (ISLAMABAD) On 21/11/2011
 
PEACE NARGIS, MOAZZAM, NAEEM: YOU ALL CLAIM THE MALAIKA ARE A SPECIAL/SPECIFIC CLASS OF HUMANS, THAT IS, "HUMANS WITH AUTHORITY". SO, ARE THERE EVIL/WRONG-DOING MALAIKA? IF SO, PLEASE POST THE AYAT WHICH STATES THIS. DHULQARNAIN- Question by: DHULQARNAIN From UNITED STATES On 09/12/2011
 
Brother moazzam; COULD ANY STATE BE CALLED ISLAMIC IF THEY LEGISLATE THEIR CONSTITUTION ON UNIVERSALLY ACCEPTED VALUES, EVEN THEY HAVN'T TOUCHED QURAN.AND NOT BELIEVE IN ALLAH. Question by: Mujeeb From PAKISTAN (ISLAMABAD) On 17/12/2011
 
Why is this word بِآيَاتِ written different Question by: Nargis From BARBADOS (KIO BATAO?) On 19/12/2011
 
INSHAH'ALLAH SUBHAN'ALLAH MASHAH'ALLAH ALHAMDULILLAH JAZAK'ALLAH KHAIR and SHARIA Please explain Question by: Nargis From BARBADOS (KIO BATAO?) On 29/12/2011
 
Dear All, Mohammed is an attribute which means "The one who is Praise Worthy". Praise worthy of/for what?? Question by: Mubashir Syed From INDIA (HYDERABAD) On 09/01/2012
 
Salaam wabarokato,someone asked, why s Ibrahim is called Umma 16:20, and what mutshabia means in 39:23 Question by: Nargis From BARBADOS (KIO BATAO?) On 29/02/2012
 
Salaam to all. In Al-Quran following words are used "La-raib", "Shak", "Shubah" and "Waswasa" Dr have translated La-raib consistently as "Shak" even though in itself is an Arabic term. Also if anyone can help explain two miracles related to H.Musa. Question by: Iqbal kay shaheen From NAMIBIA (WALVIS BAY) On 01/03/2012
 
What Is meant by MUSLIM and MOMIN ? Question by: Nargis From BARBADOS (KIO BATAO?) On 03/04/2012
 
Salaam to all. Dear team please clarify as to what actually this term "NZL" "Nazala" "Anzalna" means as with Al-Quraan, Malaikaa, Water also Nazala. having uniform understanding of this verb things may become more clearer. Question by: Iqbal kay shaheen From NAMIBIA (WALVIS BAY) On 04/04/2012
 
QUESTION BY A DEAR FRIEND, FAROUQ SHEIKH:- IF ALLAH IS THE LIGHT OF THE HEAVENS AND EARTH (24:35). HOW CAN HE BE GOD ? PLEASE SHARE YOUR THOUGHTS. Question by: Nargis From BARBADOS (KIO BATAO?) On 07/04/2012
 
Salaat Qaim karo or Zaqat ada karo or roqoh karo roqoh karnay walon k sath.Is mein aap ne Salaat or zaqat ka mafhoom to wazeh kar dia tha.kindly explain that; Roqoh karo roqoh karnay walon k sath.ka kia mutlub hai Question by: m siddique From PAKISTAN (HARIPUR) On 08/11/2012
 
wallah-salaam to everyone , plz have a look at verse 6:97, who or what is the pronoun BIHA referring to , as NAJOOM is masculine plural noun... :O :-P `? Question by: Nargis2 From TRINIDAD AND TOBAGO (TOMBACCO) On 17/11/2012
 
SLAMMM,. and another question, the third question, no no sorry this is the second question of today Question by: Nargis From BARBADOS (KIO BATAO?) On 27/11/2012
 
What does it mean when Allah khaing kasam, what is kasam and why he take kasam? Question by: Nargis From BARBADOS (KIO BATAO?) On 29/11/2012
 
please explain 7:160, the word ith'natay ʿashrata is "12", also 9:36 say "ith'nā ʿashara" is "12"- but one say ashrata others say ashara, why both translated to 12 :S ? :/ Question by: Nargis From BARBADOS (KIO BATAO?) On 19/12/2012
 
The definition of "SATAN and IBLEES. Question by: moazzam From PAKISTAN (ISLAMABAD) On 19/03/2013
 
Slm. Dr. Qamar, Please what is the message behind the sura 41, verse 37... That we should not prostrate before the sun & the moon? Question by: LIKORO AWWAL ABDU From NIGERIA (KADUNA) On 11/07/2013
 
WHAT IS AL QURAN AND AL KITAB, IS IT REFERRING TO THE SAME THING? Question by: Nargis From BARBADOS (KIO BATAO?) On 02/09/2013
 
What are huroof e muqaat in the begining of the surahs. i.e alif, laam, Meem. Question by: moazzam From PAKISTAN (ISLAMABAD) On 23/03/2014
 
Dear all Salam I request you to please give me the arabic dictionary translation of "verse 229 of Sura 26" Salam to all, May God bless us. Mohammed Ali calicut, kerala, india. Question by: MOHAMMED ALI From INDIA (CALICUT) On 13/09/2014
 
Salam to all, Please make me understand the meaning of 15:26, 15:28 in AL-HIJER and 25:54 in AL-FURKHAN. The traditional meaning of above AYAHS are contradicting. Salm Mohammed Ali Calicut, Kerala Question by: MOHAMMED ALI From INDIA (CALICUT) On 21/09/2014
 
Salam Astans Team. Please explain the verse 61 of Al-baqara. Now it is-as per traditional translation- the subject mater is regarding from where the places you are allowed to eat your food?? silly matter!!! MOHAMMED ALI KERALA Question by: MOHAMMED ALI From INDIA (CALICUT) On 11/11/2014
 
Dear Astana team, Salam The Questian I posted today regarding The allowed places for food taking /eating is from Sura 24 verswe 61 from Annoor. I put it Albqra 61 by mistake. please correct and pardon me. MOHAMMED ALI Question by: MOHAMMED ALI From INDIA (CALICUT) On 11/11/2014
 
sir pls explain in ENGLISH verse 2:164 إن فى خلق السموات.................................................... Question by: saidalavi ansari From INDIA (KERALA) On 17/11/2014
 
a week ago,i just asked a very simple question that if animals are souls then how could quran allows us to kill and eat a living being? Question by: RoohiJamil From UNITED KINGDOM (EDINBOROUGH) On 20/03/2015
 
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