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TRANSLATION OF QURAN
BY DR. QAMAR ZAMAN
Translation Status
آیات
سورۃ
نمبر
1-7 الفَاتِحَة -1
1-286 البَقَرَة -2
1-200 آل عِمرَان -3
1-176 النِّسَاء -4
1-120 المَائدة -5
1-165 الاٴنعَام -6
1-206 الاٴعرَاف -7
1-75 الاٴنفَال -8
1-129 التّوبَة -9
1-109 یُونس -10
1-123 هُود -11
1-111 یُوسُف -12
1-43 الرّعد -13
1-52 إبراهیم -14
1-99 الحِجر -15
1-128 النّحل -16
1-111 بنیٓ اسرآئیل / الإسرَاء -17
1-110 الکهف -18
1-98 مَریَم -19
1-135 طٰه -20
1-112 الاٴنبیَاء -21
1-78 الحَجّ -22
1-118 المؤمنون -23
1-64 النُّور -24
1-77 الفُرقان -25
1-227 الشُّعَرَاء -26
1-93 النَّمل -27
1-88 القَصَص -28
1-69 العَنکبوت -29
1-60 الرُّوم -30
1-34 لقمَان -31
1-30 السَّجدَة -32
1-73 الاٴحزَاب -33
1-54 سَبَإ -34
1-45 فَاطِر -35
1-83 یسٓ -36
1-182 الصَّافات -37
1-88 صٓ -38
1-75 الزُّمَر -39
1-85 المؤمن / غَافر -40
1-54 حٰمٓ السجدة / فُصّلَت -41
1-54 القَمَر -54
Read Now


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QURAN
LIFE AFTER DEATH
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What Quran says about life after Death?  
This topic is reserved for discussion on Quranic Ayyat its Translation and Interpretation only. Any out of Quran logic, History or Science will not be entertained under this topic.  
Add Your Comments  Question by: ADNAN On 30 May 2011
Comments by: Nargis-Badshah-Salamat On 31 May 2011Report Abuse
 
AL-QASAS: Verse 77(because the word dunya is used here :-O),sura haj ayat 47, almaaruj ayat 4, ayat 17:51-52 ,10:45,2:156, ayat 23 : 113. Also aya 2:174, 2:27-28 and 2:25(i know these are translated but we had objections :(O)- these ayas are claimed to be for life after death.  
 
::::::::::::::::::::::::::::::::  
 
27/7-14, 45-53,15-44,54-58,60-83-85,  
 
 
(These ayas are explaied by brillian brother Moazam, but it was ignored. ill post his post again)  
 
He wrote in medium sea green(question no 1204)
:-
 
YAUM AL AKHIRAH / AAQIBAH  
Although this quranic term obviously elaborated at different places in Quran ,but could be easily understood by pondering in Surah ALNAMAL.  
Read the verses 27/1-6 طس تِلْكَ آيَاتُ الْقُرْآنِ وَكِتَابٍ مُّبِينٍ  
هُدًى وَبُشْرَى لِلْمُؤْمِنِينَ  
الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُم بِالْآخِرَةِ هُمْ يُوقِنُونَ  
إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ زَيَّنَّا لَهُمْ أَعْمَالَهُمْ فَهُمْ يَعْمَهُونَ  
أُوْلَئِكَ الَّذِينَ لَهُمْ سُوءُ الْعَذَابِ وَهُمْ فِي الْآخِرَةِ هُمُ الْأَخْسَرُونَ  
Read the verses 27/7-14 here the story about moses continuous struggle has been described and THE END RESULT OF HIS STRUGGLE (AKHIRAH) IS BEING DISCRIBED IN VERSE 14.  
Read the verse 15-44, here the story of Solemon has been described, and in verse 44 the END RESULT OF HIS STRUGGLE (AKHIRAH) is being described.  
Read the verses45-53, here the story of Qaum-e-Samood has been described, and in verses49-53the END RESULT OF HIS STRUGGLE (AKHIRAH ) IS BEING DESCRIBED.  
Read the verses54-58,here the story of LOOT has been described , in verse 57-58 THE END RESULT OF HIS STRUGGLE (AKHIRAH) is being described.  
Remember these all stories (the context) well describe the sense of ALHAMD-O-LILLAH (the aim of momins life is to do struggle in the cause of allah as all Ambiya usually do that is to establish the Islamic state) in verse 59.  
Now read the verses 60-85 and focus at verses 83-84, the final and last but most decisive verses at this issue are 87-92.You will definitely conclude that the term AKHIRAH has been used for the event may happened in this world (life before death).  
At the end of surah, again reminded the LIFE TASK OF MOMINEEN that is to be ALHAMD-O-LILLAH (the aim of momins life is to do struggle in the cause of allah as all Ambiya usually do that is to establish the Islamic state)  
 
Remember the orthodox translations and inference of YAUM AL AKHIRAH ( which means the event to be happed in life after death) will drag the people (mankind) to the futile rituals, dogmas, and certain beliefs only which is called RELIGION (NOT DEEN)
 
 

Comments by: Dr. Qamar Zaman On 01 June 2011
please note that the following translation in english is from one of the orthdox translations available on the internet .  
dear Nargis you have given me some verses for یوم الآ خرہ "۔ " lets take verse 22-47  
1... this verse does not have the compound " یوم الآخرہ " so you can not decipher "یوم الآخرہ " from this verse .  
2..  
lets take see the a verse next to it and previous to it .  
 
أَفَلَمْ يَسِيرُوا فِي الأرْضِ فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَا أَوْ آذَانٌ يَسْمَعُونَ بِهَا فَإِنَّهَا لا تَعْمَى الأبْصَارُ وَلَكِنْ تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ (٤٦)  
 
46. do They not travel through the land, so that their hearts (and minds) may Thus learn wisdom and their ears may Thus learn to hear? truly it is not their eyes that are blind, but their hearts which are In their breasts."  
 
people are adviced to travel and see for themselves .  
 
وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَنْ يُخْلِفَ اللَّهُ وَعْدَهُ وَإِنَّ يَوْمًا عِنْدَ رَبِّكَ كَأَلْفِ سَنَةٍ مِمَّا تَعُدُّونَ (٤٧)  
 
47. yet They ask Thee to hasten on the punishment! but Allah will not fail In His promise. Verily a Day In the sight of Thy Lord is like a thousand years of your reckoning."  
 
and the next verse also does not talk of destruction in th world after our physical death ,but of this world  
 
وَكَأَيِّنْ مِنْ قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِيَ ظَالِمَةٌ ثُمَّ أَخَذْتُهَا وَإِلَيَّ الْمَصِيرُ (٤٨)  
 
48. and to How many populations did I give respite, which were given to wrong-doing? In the end I punished them. to me is the destination (of all).  
 
so in my openion this verse 46 is also for this world and not for the world hereafter .  
Next verses 17 -51&52  
 
أَوْ خَلْقًا مِمَّا يَكْبُرُ فِي صُدُورِكُمْ فَسَيَقُولُونَ مَنْ يُعِيدُنَا قُلِ الَّذِي فَطَرَكُمْ أَوَّلَ مَرَّةٍ فَسَيُنْغِضُونَ إِلَيْكَ رُءُوسَهُمْ وَيَقُولُونَ مَتَى هُوَ قُلْ عَسَى أَنْ يَكُونَ قَرِيبًا (٥١)  
 
51. "Or created matter which, In your minds, is hardest (to be raised up),- (yet shall ye be raised up)!" then will They say: "Who will cause us to return?" say: "He who created you first!" then will They wag their heads towards thee, and say, "When will that be?" say, "May be it will be Quite soon!  
 
يَوْمَ يَدْعُوكُمْ فَتَسْتَجِيبُونَ بِحَمْدِهِ وَتَظُنُّونَ إِنْ لَبِثْتُمْ إِلا قَلِيلا (٥٢)  
52. "It will be on a Day when He will call you, and ye will answer (his call) with (words of) His praise, and ye will think that ye tarried but a Little while!"  
dear Nargis Look for yourself ,  
people are asking about the time that when that event will happen and the answer is عَسَى أَنْ يَكُونَ قَرِيبًا ("May be it will be Quite soon!)  
now something which is declared to be soon has not happened even after 1400 years .  
It has already happened .  

Comments by: pervez On 01 June 2011Report Abuse
Dear Doctor Qamer,  
 
 
 
"The Surah Maryam’s main focus has been given, to build the individual character/ personality, here in this surah, no any confrontation among Rasools and Kuffar has been written. Especial focus should be given at verses 19/80-95, Which clarifies the INDIVIDUAL ACCOUNTABILITY in life after death (Akhirah)" By brother Moazzam  
 
http://www.aastana.com/blog/aastanablog.asp?OPT=ADDCOMMENTS&MID=3&SID=29&QID=1328#AddComments  
 
Do you agree with brother Moazzam, here life after death is proved from Quran and that means Quran  
demands belief in life after death.  
 
With regards.

Comments by: Nargis On 02 June 2011Report Abuse
Thank you for the reply dr uncle, these verses are clear :D. 19/80-95 are about life after death?  
 

Comments by: Dr. Qamar Zaman On 02 June 2011
 
Dear members ,Nargis and Pervez  
you have asked about sura maryam verse 80 -90 . these verses with orthodox translation is as under ,  
 
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَحْسَنُ أَثَاثًا وَرِئْيًا ﴿٧٤﴾ قُلْ مَن كَانَ فِي الضَّلَالَةِ فَلْيَمْدُدْ لَهُ الرَّحْمَـٰنُ مَدًّا ۚ حَتَّىٰ إِذَا رَأَوْا مَا يُوعَدُونَ إِمَّا الْعَذَابَ وَإِمَّا السَّاعَةَ فَسَيَعْلَمُونَ مَنْ هُوَ شَرٌّ  
مَّكَانًا وَأَضْعَفُ جُندًا ﴿٧٥﴾ وَيَزِيدُ اللَّـهُ الَّذِينَ اهْتَدَوْا هُدًى ۗ وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ مَّرَدًّا ﴿٧٦﴾أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لَأُوتَيَنَّ مَالًا وَوَلَدًا ﴿٧٧﴾ أَطَّلَعَ الْغَيْبَ أَمِ اتَّخَذَ عِندَ الرَّحْمَـٰنِ عَهْدًا ﴿٧٨﴾ كَلَّا ۚ سَنَكْتُبُ مَا يَقُولُ وَنَمُدُّ لَهُ مِنَ الْعَذَابِ مَدًّا ﴿٧٩﴾ وَنَرِثُهُ مَا يَقُولُ وَيَأْتِينَا فَرْدًا ﴿٨٠﴾ وَاتَّخَذُوا مِن دُونِ اللَّـهِ آلِهَةً لِّيَكُونُوا لَهُمْ عِزًّا ﴿٨١﴾ كَلَّا ۚ سَيَكْفُرُونَ بِعِبَادَتِهِمْ وَيَكُونُونَ عَلَيْهِمْ ضِدًّا ﴿٨٢﴾ أَلَمْ تَرَ أَنَّا أَرْسَلْنَا الشَّيَاطِينَ عَلَى الْكَافِرِينَ تَؤُزُّهُمْ أَزًّا ﴿٨٣﴾ فَلَا تَعْجَلْ عَلَيْهِمْ ۖ إِنَّمَا نَعُدُّ لَهُمْ عَدًّا ﴿٨٤﴾ يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَـٰنِ وَفْدًا ﴿٨٥﴾ وَنَسُوقُ الْمُجْرِمِينَ إِلَىٰ جَهَنَّمَ وِرْدًا ﴿٨٦﴾ لَّا يَمْلِكُونَ الشَّفَاعَةَ إِلَّا مَنِ اتَّخَذَ عِندَ الرَّحْمَـٰنِ عَهْدًا ﴿٨٧﴾ وَقَالُوا اتَّخَذَ الرَّحْمَـٰنُ وَلَدًا ﴿٨٨﴾ لَّقَدْ جِئْتُمْ شَيْئًا إِدًّا ﴿٨٩﴾ تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ الْأَرْضُ وَتَخِرُّ الْجِبَالُ هَدًّا ﴿٩٠﴾ أَن دَعَوْا لِلرَّحْمَـٰنِ وَلَدًا ﴿٩١﴾ وَمَا يَنبَغِي لِلرَّحْمَـٰنِ أَن يَتَّخِذَ وَلَدًا ﴿٩٢﴾ إِن كُلُّ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ إِلَّا آتِي الرَّحْمَـٰنِ عَبْدًا ﴿٩٣﴾ لَّقَدْ أَحْصَاهُمْ وَعَدَّهُمْ عَدًّا ﴿٩٤﴾ وَكُلُّهُمْ آتِيهِ يَوْمَ الْقِيَامَةِ فَرْدًا ﴿٩٥﴾إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَيَجْعَلُ لَهُمُ الرَّحْمَـٰنُ وُدًّا ﴿٩٦﴾ فَإِنَّمَا يَسَّرْنَاهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ الْمُتَّقِينَ وَتُنذِرَ بِهِ قَوْمًا لُّدًّا ﴿٩٧﴾ وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هَلْ تُحِسُّ مِنْهُم مِّنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزًا ﴿٩٨﴾  
 
And how many a generation have We destroyed before them who were better in possessions and appearance? (74) Say, "Whoever is in error - let the Most Merciful extend for him an extension [in wealth and time] until, when they see that which they were promised - either punishment or the Moment (السا عہ) - they will come to know who is worst in position and weaker in soldiers." (75) And Allah increases those who were guided, in guidance, and the enduring good deeds are better to your Lord for reward and better for recourse. (76) Then, have you seen he who disbelieved in Our verses and said, "I will surely be given wealth and children " (77) Has he looked into the unseen, or has he taken اa promise from the Most Merciful a ? (78) No! indeed We keep record what he says and extend for him from the punishment extensively. (79) And We will make him responsible of what he mentions, and he will come to Us alone.(80)  
 
And they have taken besides Allah deities that they would be for them a source of honor. (81) No! They will deny their worship of them and will be against them opponents (82) Do you not see that We have sent the devils upon the disbelievers, inciting them to [evil] with [constant] incitement? (83) So be not impatient over them. We only count out to them a number. (84) On the Day We will gather the righteous to the Most Merciful as a delegation (85) And will drive the criminals to Hell in thirst (86) None will have power of intercession except he who had taken from the Most Merciful a covenant. (87)  
And they say, "The Most Merciful has taken a son." (88) You have done an atrocious thing. (89) The heavens almost rupture there from and the earth splits open and the mountains collapse in devastation (90) That they attribute to the Most Merciful a son. (91) And it is not appropriate for the Most Merciful that He should take a son. (92) There is no one in the heavens and earth but that he comes to the Most Merciful as a servant. (93) He has enumerated them and counted them a [full] counting. (94) And all of them are coming to Him on the Day of Resurrection alone. (95) Indeed, those who have believed and done righteous deeds - the Most Merciful will appoint for them affection. (96) So, We have only made Qur'an available in your language that you may give good tidings thereby to the righteous and warn thereby a hostile people. (97) And how many have We destroyed before them of generations? Do you perceive of them anyone or hear from them a sound? (98)  
There are few things to understand .  
1..verse 74 to 80 . the verse starts with  
“ And how many a generation have We destroyed before them who were better in possessions and appearance? (74) Say, "Whoever is in error - let the Most Merciful extend for him an extension [in wealth and time] until, when they see that which they were promised - either punishment or the Moment (السا عہ) - they will come to know who is worst in position and weaker in soldiers." (75)  
 
Destruction of generations happened here in this world . Is this statement for some other world or this world ?  
If the evidence given is for this world then why the result is reserved for the next world . they are warned of الساعہ  
Let me quote another verse which will make الساعہ even more clear .verse 18 of sura47,  
 
فَهَلْ يَنظُرُونَ إِلَّا السَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً ۖ فَقَدْ جَاءَ أَشْرَاطُهَا ۚ فَأَنَّىٰ لَهُمْ إِذَا جَاءَتْهُمْ ذِكْرَاهُمْ  
 
So They are not waiting except that the moment الساعہ to come upon them unexpectedly? But some of the indictors have already come . Then what good will be of the remembrance to them, when it has come . (18)  
The people were warned 1400 years ago that they have received the indication of happening of الساعہ .  
Now consider the warning and the time lapse between the warning and its happening . what good has it made to the people of 1400 years ago . Every now and then we hear of the dooms day but it has not come in my life .  
 
Lets study verse 81 -84  
 
And they have taken besides Allah deities that they would be for them a source of honor. (81) No! They will deny their worship of them and will be against them opponents (82) Do you not see that We have sent the devils upon the disbelievers, inciting them to with incitement? (83) So be not impatient over them. We only count out to them a number. (84)  
 
Just take a moment to think “ why prophet was impatient for the dooms day or الساعہ if its going to happen millions of years later .”  
 
No he was not impatient for an event to come millions of years later ,but he was impatient for the result and outcome of his efforts .  
Qamar zaman

Comments by: Nargis On 02 June 2011Report Abuse
Dr uncle said:  
 
“ why prophet was impatient for the dooms day or الساعہ if its going to happen millions of years later .”  
 
"If the evidence given is for this world then why the result is reserved for the next world . "  
 
No he was not impatient for an event to come millions of years later ,but he was impatient for the result and outcome of his efforts .
 
 
It cleared up everything, and all i can say,,,or a chini said before me because its a chinese proverb :  
 
A nation's treasure is in its scholars.  
 
 
 

Comments by: pervez On 02 June 2011Report Abuse
Dear Doctor Qamer-uz-Zaman , Doctor AsarulIslam ,  
brother Aurangzeb, brother Moazzam and brother Zubair, Salam-o-rahmat,  
 
Please explain ayat وَنَرِثُهُ مَا يَقُولُ وَيَأْتِينَا فَرْدًا ﴿٨٠﴾  
 
and ayatوَكُلُّهُمْ آتِيهِ يَوْمَ الْقِيَامَةِ فَرْدًا ﴿٩٥﴾  
 
in addition please throw light on the following ayats,  
 
22:7, 16:77 , 46;35, 30;55, 10;45, 9;29, 2;94, 6;114, 6;151, 22;15 ,  
 
11;15-16, 2; 200, 3;144, 14;3, 17;72, 20;124-127,  
 
29;64, 40,39, 57;20, 2;220, 15;24,  
 
These are some of the important references I have quoted.  
 
Would you all like to write a complete book let on this important topic?  
I have studied these ayats very carefully , I feel they testify my faith in life after death  
and feel that it is a prerequisite for a Muslim in the light of Quranic teachings.  
Am I right in my belief in your eyes? Please reply with consensus.  
 
REGARDS.

Comments by: Nargis On 04 June 2011Report Abuse
Please reply with consensus.  
:O  
 
What if they dont agree?  

Comments by: pervez On 04 June 2011Report Abuse
Baity Nargis,Consensus will be ideal but disagreement will be no problem. Everyone has the right to differ.  
We must respect others opinions. This forum, I believe is for research on Quran everyone  
should express their understanding.

Comments by: sameermoopa On 25 January 2012Report Abuse
Salaamun Bro/sis,  
 
This is one of the subjects that haunts my mind every now and then.  
 
Dr. Zaman's opinion does make sense. But the question arises, if there is no Life Hearafter then, 'what is Hell and Heaven'? I mean, if we follow follow the Deen of Allah in the light of One Source (Quran) believing in One God, then what is the reward that we are going to enjoy. On the contrary, what is the punishment disbelievers are going to suffer?  
 
Peace

Comments by: moazzam On 26 January 2012
Respected Sameermoopa:  
Question arises, if there is no Life Hearafter then, 'what is Hell and Heaven'?  
Moazzam!  
Hell and Heaven in this world are the state of feelings and living with the ever changing” SELF” (personality), on the basis of some one deeds and there effects in lieu of [MAKAFAT-E-AMAL]. The process of feelings will be continuing even after physical death as well.  
Remember, the details of heavenly and contrary lives have been given in quran regarding life before death not for life after death (because the state of life in hereafter is non comprehensible).  
Question: I mean, if we follow the Deen of Allah in the light of One Source (Quran) believing in One God, then what is the reward that we are going to enjoy.  
Moazzam! The most prosperous successful HEAVENLY LIFE.  
Question: On the contrary, what is the punishment disbelievers are going to suffer?  
Moazzam! The HELL.  
From primitive to most modern, from illiterate to highly educated society, nobody denies life after death and concept of judgment day is in everybody’s mind, with exception of a very negligible minority who call themselves Atheist ( by Dr.Qamar)  
 
To be more cleared about the matter under question you have to go through the following verse.  
يَا أَيُّهَا النَّاسُ إِنْ كُنْتُمْ فِي رَيْبٍ مِنَ الْبَعْثِ فَإِنَّا خَلَقْنَاكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِنْ مُضْغَةٍ مُخَلَّقَةٍ وَغَيْرِ  
مُخَلَّقَةٍ لِنُبَيِّنَ لَكُمْ وَنُقِرُّ فِي الأرْحَامِ مَا نَشَاءُ إِلَى أَجَلٍ مُسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ وَمِنْكُمْ مَنْ يُتَوَفَّى وَمِنْكُمْ  
مَنْ يُرَدُّ إِلَى أَرْذَلِ الْعُمُرِ لِكَيْلا يَعْلَمَ مِنْ بَعْدِ عِلْمٍ شَيْئًا وَتَرَى الأرْضَ هَامِدَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ وَأَنْبَتَتْ  
مِنْ كُلِّ زَوْجٍ بَهِيجٍ  
 
 
1…,First thing to note is that people are doubtful about البعث . If البعث is translated for life after death then, People are not doubtful about resurrection. From primitive to most modern, from illiterate to highly educated society, nobody denies life after death and concept of judgment day is in everybody’s mind. (with exception of a very negligible minority who call themselves Atheist ). Then why the question of resurrection or life after death was raised .  
 
2…, The argument, against the doubt, starts with the word فا نا خلقناکم من تراب . That we created you from ground or dust (which is again disputable ) but taking it as such the next part of the verse starts with ثم  
 
 
The word ثم (Then ) needs some attention. There is no verb after ثم . The verb خلقناکم has been dropped to avoid repetition. This is called محذوف . The translation after putting the omitted word will be  
 
 
In fact, these are different stages of evolution of a society. It is not changing from one stage to another creation. It is not that human beings were created to start with by dust and then this dusty creature changed into NUTFAH and then it was changed into CLOT then it subsequently changed into LUMP OF FLESH .  
 
On the contrary these are the developmental stages of a society .  
 
To begin with the society starts developing from the primitive stage of hopelessness and desperation. Next the society does not go back to the stage of hopelessness but starts developing from the next stage that’s why word ثم is used . a developed society never goes back to the previous stage but it starts its development from the already developed stage .  
 
The next stage of social development is NUTFAH نطفہ which means that they are not hopeless but they still have vices in the society .  
 
Next the society develops from ALAQAH علقہ i.e. they tend to develop relations and adhere to the society .  
 
Next stage is of MUDGHA i.e. they have developed relations but still have fighting tendency of different nature i.e. the stage of have and have not.  
 
But next stage is of mercy and compassion where they find a place to settle و نقر فی الارحام  
 
ثُمَّ نُخْرِجُكُمْ طِفْلا The next stage of the society is of being young tender and still dependent  
 
ِفْلا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ وَمِنْكُمْ مَنْ يُتَوَفَّى وَمِنْكُمْ مَنْ يُرَدُّ إِلَى أَرْذَلِ الْعُمُرِ لِكَيْلا يَعْلَمَ مِنْ بَعْدِ عِلْمٍ شَيْئًا  
 
And then you reach to your strength. And among You there is He who is rewarded fully, and among You there is He who is brought back to the miserable life, so that He knows nothing after having known.  
Now an example from our observation is put forth  
 
وَتَرَى الأرْضَ هَامِدَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ وَأَنْبَتَتْ مِنْ كُلِّ زَوْجٍ بَهِيجٍ  
 
and You see the earth barren, but when we send down water on it, it is stirred, it swells and puts forth Every lovely kind of growth.  
 

Comments by: sameermoopa On 29 January 2012Report Abuse
Thank you Brother Moazzam for your response,  
 
>>>Hell and Heaven in this world are the state of feelings and living with the ever changing” SELF” (personality), on the basis of some one deeds and there effects in lieu of [MAKAFAT-E-AMAL]. The process of feelings will be continuing even after physical death as well.>>>  
 
May I clarify the following:  
a) I understand from your above text that: Hell/Heaven exists in this world and in the world after death as well & Hell/Heaven are state of feeling.  
- Do you mean, Hell/Heaven is something related to Mind and not something physical?  
 
Next you said:  
b) >>>Remember, the details of heavenly and contrary lives have been given in quran regarding life before death not for life after death (because the state of life in hereafter is non comprehensible). >>>  
 
- Here I got bit confused.  
1st para says, there is something (state of feeling) after death. To feel anything, there should be a life. That should mean, there is a life after death.  
But this para says, ‘details given in Quran regarding heavenly/contrary life is actually about life before death not after death’. If those details in Quran are talking about life before death, what Quran says about life after death?  
 
Let me make the question bit simple:  
If  
‘Hell/Heaven are state of mind’  
& if  
‘the blissful/painful (Jannat/Jahannam) life that Quran talks about is actually about life before death’,  
then,  
‘What does Quran say about ‘Life after death?’ or ‘What happens after death as per Quran?’  
 
The reason behind my curiosity is: Recently I have realized that numerous Quranic terms have been manipulated (ex: Salah, Zakah, Hajj, Umrah, Siyam, Thaifeen, Aakifeen, Masjid, Bait etc., etc., ) and realized that I was just following inherited Pagan Arab Religion filled with ridiculous rituals and not Deenillah as per true Quran. I have taken the challenge to know the truth and follow it at any cost. Meanwhile, I would like to know, what I am going to get as reward for my struggle.  
If there is no life after death and if the focus is only life before death, I find no meaning in taking the challenge to understand Quran to practice Peace (Islam).  
 
Hope I am clear, and expect to get my answer in this wonderful forum.  
 
Salaamun.  

Comments by: Mughal1 On 29 January 2012Report Abuse
AA dear brothers and sisters, as I see it the life after death is as real as life in this world. Most of us may be confused due to concept the mullahs have been pushing forth. That is crazy to say the least but it suited them to make fool of people. In my view the quran talks about life after death in a different way.  
 
The mullahs way is, God is a tyrant and a crazy being because he created people for setting them exam in form of ritualism and if one passes test then he get a lot of goodies (women and drink etc) but if one fails then he will be roasted in hell for ever. Crazy mullahs and crazy thoughts. No respect for God or humanity.  
 
My understanding is that Allah decided to create the world, he brought about all sorts of creatures and likewise human beings. He set a goal for people to struggle towards. Those who would play any part towards that goal will be rewarded in this world as well as awarded according to their efforts in hereafter but those who did not bother will not get the awards but those who went crazy instead and harmed and destroyed humanity will face the consequences of their actions. If they had their consequences in this world that they deserved then that will be the end of the matter but if they did not then they will carry their baggage with them to next life and that baggage will be mental torture for as long as they deserve it.  
 
This torture will not be anything from God but from themselves ie when they will see there the reality before their very eyes then they will all by themselves become full of regrets. It is like you go to sleep worried about something but then when you wake up worry comes back because the problem was not solved before you went to sleep. So the problems crazy people deliberately cause in this world will become nightmares for them in hereafter. They will be left to suffer from these regrets for as long as they deserve it but afterwards they will live like rest of people who did not earn any awards. Only award winning people will have goodies in hereafter but that we do not exactly know what they will be. However since we are humans they will still be pleasant things that make us happy.  
 
If this world is real then next world will also be as real as this one not just state of mind.  
 
The basis of my interpretation is that Allah is very kind and merciful so it is unlikely that he will reward real efforts of people in real world with unreal things. If he does not punish people it does not matter but if he does not reward them then it will not be fitting for God, who does not make false promises.  
 
Also idea of hereafter only makes sense if it does mean something in real sense. These discussions are just starting so we will have to continue studying the quran may be we will have better picture of hereafter once we have done some research in concept of life after death. In quranic context existence of just this world does not make any sense. If we accept that this world is the only one that there is even then life after death would take form of reincarnations ie if you were a crazy person in previous life then you could come back as some other low life but then the world population keeps increasing in all species ie how can some people return as many? So that cannot be the right concept of life after death in my view. At some point this world is going to end and the new one is going to be created so that all human population from all the times could be accommodated.  
 
Well that is how I think about the life after death.  
 
regards and all the best  

Comments by: moazzam On 30 January 2012
Respected Sameer Moopa:  
** I understand from your above text that: Hell/Heaven exists in this world and in the world after death as well(am i right)?  
Moazzam: Yes  
** Hell/Heaven are state of feeling.  
Moazzam: Before death it concerns with both, that is state of living and feelings, but after death it is not explained.  
** Do you mean, Hell/Heaven is something related to Mind and not something physical?  
Moazzam: Before death, it related to Both.  
** That should mean, there is a life after death.  
Moazzam:Yes  
** But this para says, ‘details given in Quran regarding heavenly/contrary life is actually about life before death not after death’. If those details in Quran are talking about life before death, what Quran says about life after death?  
Moazzam: Quran emphasize about individual intensive accountability after death, but No details about the state of life, Just glade tidings for righteous and torment for opposite characters.  
It is because we even can’t comprehend the state of life after 1000 years (due to rapid change in life style), how could some one comprehend the state of life after 10000000000 years?  
Even if some one would try to make the ancient people understand about the "television, air craft, internet, space living etc" what would be the result except their confusion.  

Comments by: sameermoopa On 30 January 2012Report Abuse
Salaam Brother Mughal:  
 
That makes lots of sense.  
 
However, in one place I have a comment:  
As you wrote >>>So the problems crazy people deliberately cause in this world will become nightmares for them in hereafter. They will be left to suffer from these regrets for as long as they deserve it but afterwards they will live like rest of people who did not earn any awards.>>>  
 
Sameer: I think, the torment in hereafter is forever not for a particular period. Quran uses the phrase in many places 'Khalideena feeha abadan' meaning 'they will abide therein forever' (ex: 4:169). Aren't those phrases about torments in life hereafter?  
 
Peace

Comments by: sameermoopa On 30 January 2012Report Abuse
Salaam Brother Moazzam,  
 
It is more clear now. Please allow me to clarify one more thing:  
Moazzam: >>>Quran emphasize about individual intensive accountability after death, but No details about the state of life, Just glade tidings for righteous and torment for opposite characters. >>>  
 
Sameer: Glimpses of Jannath are given in Quran in various verses, Example: 3:15 -  
"Say: “Shall I inform you of what is greater than all this? For those who believe in their Lord will be estates with rivers flowing beneath them; abiding therein, and with pure mates, and an acceptance from God. And God is Seer over the servants.” - Translation by Progressive Muslims.  
 
Are such verses really representing Jannath, that we can expect after our death? Did you refer to such verses when you said >>>Just glade tidings for righteous >>>?  
 
Thanks for your time. God bless you.

Comments by: Nargis2 On 30 January 2012Report Abuse

If 4:169 is to be taken for life after death, and the word Abadan means for ever,,,,are we not speculating about a concept of time in life after death too ?  
 
the whole concept doesn't make sense, we have time like we have here, we have gardens etc etc, but not the concept of forgiveness?  
 
 
3:15 Dr Qamar Zaman Translation  
 
 
کہو کہ کیا میں تم کو ان سے بہتر خبر نہ دوں ۔۔۔۔۔ان لوگوں نے جنہوں نے تقویٰ اختیار کیا ان کے لیے پروردگار کے ہاں خوشحال ریاستیں ہیں جن کی ماتحتی میں خوشحالیاں رواں دواں ہوتی ہیں اور جس میں وہ ہمیش رہیں گے اوران کے لئے اعلیٰ ظرف ساتھی( جماعتیں) اور قدرت کی خوشنودیاں ۔۔۔۔۔۔ اور قدرت اپنے بندوں کے ساتھ نگہبان ہے ۔  
 
 
why would the Quran give glimps of jannat life after death when we cannot comprehend or confirm it? How is this fulfilling the purpose of the Quran 14:1 ?  
 
Brother Mughal, it is nice to see your posts and dedication, please have a look at our version too  
 
Surah Baqara  
http://www.aastana.com/quran/Default.asp?SuraNo=2  
 
Surah Al Imran  
http://www.aastana.com/quran/Default.asp?SuraNo=3  
 
Surah Azhab  
http://www.aastana.com/quran/Default.asp?SuraNo=33  
 
Translation based on Quran alone. Please let us know what you think


Comments by: Nargis2 On 30 January 2012Report Abuse
http://www.poorchilds.com/wp-content/uploads/2011/01/as.jpg

 
 
And Allah is giving us glimps of jannah a world we can never comprehend or verify, when this is happening here?  
 
How will human beings progress if they help such suffering kids only to get a seat in Jannah?  
 
does it make sense that Allah's book contain glimpse and dreams of a world out of our physical reach, when so much suffering is taking place here?  
 
If Jannah is a mental state, are every muslim having the same grade of this mental state?  
 
If it is a place, are we going to share with the prophets and live with them?  
 
What would be the difference between the prophets jannah and our jannah if it is a state of mind?  
 
Here in this world we have what we work for, it is called justice...is it like this in Jannah?  
And if a person develop his nafs by helping the poor, how can the poor develop them self when they are on the "receiving side"?  
 
I would rather ask him to give me a system to avoid such suffering here and make a Jannah for them here, than ayahs only feeding my imaginations about a life after death.


Comments by: moazzam On 31 January 2012
Dear SameerMoopa! The details of bounties and torments mentioned in the verses related to Jannah and Jahannum are in fact for life before death, these are the ultimate results of collective behavior/deeds of the society, not individual. But there is individual(6/94,19/80, 19/95) intensive accountability(99/7-8, 4/40) in life after death. as far as verse 3/15 is concerns read the link provided below.  
http://www.aastana.com/quran/Default.asp?SuraNo=3  
 
YAUM AL AKHIRAH / AAQIBAH  
Although this quranic term obviously elaborated at different places in Quran ,but could be easily understood by pondering in Surah ALNAMAL.  
Read the verses 27/1-6 طس تِلْكَ آيَاتُ الْقُرْآنِ وَكِتَابٍ مُّبِينٍ  
هُدًى وَبُشْرَى لِلْمُؤْمِنِينَ  
الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُم بِالْآخِرَةِ هُمْ يُوقِنُونَ  
إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ زَيَّنَّا لَهُمْ أَعْمَالَهُمْ فَهُمْ يَعْمَهُونَ  
أُوْلَئِكَ الَّذِينَ لَهُمْ سُوءُ الْعَذَابِ وَهُمْ فِي الْآخِرَةِ هُمُ الْأَخْسَرُونَ  
Read the verses 27/7-14 here the story about moses continuous struggle has been described and THE END RESULT OF HIS STRUGGLE (AKHIRAH) IS BEING DISCRIBED IN VERSE 14.  
Read the verse 15-44, here the story of Solemon has been described, and in verse 44 the END RESULT OF HIS STRUGGLE (AKHIRAH) is being described.  
Read the verses45-53, here the story of Qaum-e-Samood has been described, and in verses49-53the END RESULT OF HIS STRUGGLE (AKHIRAH ) IS BEING DESCRIBED.  
Read the verses54-58,here the story of LOOT has been described , in verse 57-58 THE END RESULT OF HIS STRUGGLE (AKHIRAH) is being described.  
Remember these all stories (the context) well describe the sense of ALHAMD-O-LILLAH (the aim of momins life is to do struggle in the cause of Allah, as all Ambiya usually do that is to establish the Islamic state) in verse 59.  
Now read the verses 60-85 and focus at verses 83-84, the final and last but most decisive verses at this issue are 87-92.You will definitely conclude that the term AKHIRAH has been used for the event may happened in this world (life before death).  
At the end of surah, again reminded the LIFE TASK OF MOMINEEN that is to be ALHAMD-O-LILLAH (the aim of momins life is to do struggle in the cause of Allah, as all Ambiya usually do that is to establish the Islamic state)  
 
Remember the orthodox translations and inference of YAUM AL AKHIRAH ( which means the event to be happed in life after death) will drag the people (mankind) to the futile rituals, dogmas, and certain beliefs only which is called RELIGION (NOT DEEN)  
 
 

Comments by: Mughal1 On 31 January 2012Report Abuse
AA  
 
Dear brother Sameermoopa, You wrote and I quote:  
 
Sameer: I think, the torment in hereafter is forever not for a particular period. Quran uses the phrase in many places 'Khalideena feeha abadan' meaning 'they will abide therein forever' (ex: 4:169). Aren't those phrases about torments in life hereafter? unquote.  
 
 
 
 
My response,  
 
In dictionary sense word abadaa means a period involing a long time, permanent and forever as well as infinite. It depends on the context what exactly word abadaa means.  
 
In this world whatever we do Allah says that he will reward us for it in sense of consequences of our actions in this very life as nations and individuals as well as in hereafter, however punishment for whatever wrong we do is only what fits the crime not many folds but reward that is promised is manifolds but not infinite.  
 
In general when we use words like ever after etc we still have time limit in back of our mind ie our forever never means forever in sense of infinity.  
 
Even if you are right that reward is forever because Allah is very kind but why should Allah punish anyone to eternity when one's crime was only for a limited time in this world when Allah claims to be very kind and just? I mean such an idea looks out of place with being of Allah as far as my understadning the quran goes? So word abadaa would simply means for as long as one deserves, particularly in case of kaafiroon and mushrikoon and munafiqoon etc.  
 
My point here dear brother is that we cannot portray God what he is not merely on basis that a certain word can also mean that rather we should also use logic and see whether it is consistent with being of God or not and whether punishment fits the crime or not. We must remember that God loves mankind more than their parents and he does not punish anyone just that people do stupid things despite his telling them don't do it you will get hurt. If they get hurt by doing hurtful things because they free agents where does God come into it? Regrets could continue for eternity if it was left to people themselves but I do not think God will let people suffer and he will intervene after they had learned their lesson. If God does not intervene then the suffering may not end but in my assumption we cannot expect that from all merciful being. He did not make it clear may be deliberately like we do something wrong against our parents' wishes then till parents themselves deal with us about it we remain in a suspense and fearful kind of thing. Ultimately parents usually forgive and forget and we are relaxed.  
 
Of course you have every right to hold any opinion as you wish that makes you comfortable and likewise I can only explain my point of view as things make sense to me.  
 
All we can do is pray that Allah open our minds and help us to better understand his message.  
 
regards and all the best.  
 

Comments by: sameermoopa On 31 January 2012Report Abuse
Respected brother Moazzam,  
 
>>>The details of bounties and torments mentioned in the verses related to Jannah and Jahannum are in fact for life before death, these are the ultimate results of collective behavior/deeds of the society...>>>  
 
--- This clears the air. Now I got it. All the details which we were taught to be of life hereafter, is in fact are of the possible blissful life before death, if we follow True Quran. We are not given details of life after death, because we cannot comprehend it. How sensible... You rightly said, mis-interpretation of Akhirah to mean life hereafter, is merely to promote their invented rituals. Thanks a lot for your time to clear this.  
 
Sister Nargis - your points were highly appreciable. It reflects your insight and humility. There is a lot to ponder on the points that we made. It helped me to grasp the idea of Akhirah. Thanks a lot.  
 
Unfortunately, I cannot understand Urdu completely. I try to find the meaning through translation tools and friends.  
 
Overall, I am happy to be here, where I can get some sensible/logical solutions based on Quran Alone, unlike many other places were they claim to be so, but in fact they aren't.  
 
God bless...

Comments by: sameermoopa On 31 January 2012Report Abuse
Brother Mughal - I too was wondering, how God punishes his creation 'forever', when He portraits himself as Kind and Merciful. Alas, I realized it was mis-interpretation of yet another Quranic Term 'Akhirah'. I have lots of other Quranic terms to get clarified. Fortunately and with the grace of God, we have thinkers with us like Dr. QZ to help us get to root meanings. I sincerely plead to Almighty to give him support and strength to complete the whole Quran translation project.  
 
Yes you are right, 'forever' can also mean - as we hear in stories 'they lived happily ever after'. :-)  
 
Thanks for sharing... Peace

Comments by: Mughal1 On 31 January 2012Report Abuse
Dear sister Nargis, I think you are responding to mullahs version of never mind this worldly life just look forward to hereafter. Well that is how they brought us to brink of destruction.  
 
In quranic context this life is of vital importance that we make it a success because according to how successful we make this life for each other that people will be awarded in hereafter. Anyone who ignores this life has nothing to do with the understanding of the context of the quran.  
 
As I understand from the quran, Allah gave us all we will ever need eg provisions, advice and guidance, and the freewill and capabilities to do whatever we wish and as we wish. It is now up to us humans what we make of this world ie a paradise for ourselves or a hell hole and in hereafter we will be facing consequences of all our actions in full and rewarded or awarded accordingly. So people who ignore this concept of the quran are the cause of the problem be they secular or mullahs.  
 
In short the quranic message lies in the book and most people are just running after holy men of their choice. What a tragedy! May Allah inspire humanity to learn his message and follow it properly because this is our only refuge. I mean every mullahs reads TAOOZ before opening up the quran is that for throwing stones at the imaginary devil? How silly people can be. Just thinking about taooz can solve our problem ie we seek refuge in word of Allah because it guides us out of our troubles in which we placed ourselves thanks to our ignorance of things and our stupidity. The quran is complete program for getting out of troubles or solving our facing problems.  
 
This book is not given to us for running after imaginary things thinking they are cause of our problems. We are real and our problems are real and this book is real and it is for our guidance about real things. Ignoring real world and looking for something that does not exist or does not matter for us, is not of any help for us in living our lives in a way that is conducive to our existence.  
 
It is good that you brought up that point at least I got the opportunity to share my view on the issue.  
 
regards and all the best.  

Comments by: Maniza On 20 October 2013
Quick look at the terms Jahannum, Akhirah, qiyamah etc  
 
Although Quran is the guide book for life before death therefore, the quranic terms like jannat, jahannum, qiyamah, and “AKHIRAH” has been used for this life these Quranic terms could be implemented at each and every task/event being happened in whole universe, because the subject of quran is human being therefore, these terms mostly applied for the end consequences and results of collective and individual’s deeds [performance].  
The intensive individual accountability is essential to provide appropriate course of justice among all individuals, which is not possible even in any Islamic state due to its limitations. The concept of “individual accountability is needed not only to develop the human’s personality but also to satisfy him.  
My inference regarding “life after death” developed by pondering into the following verses. 19/80, 19/95 and 6/94 translation is given as under. It is also worth noted that the details of that life is not given in quran because lack of capability to infer the life –after death style.  
Just imagine about the people who died 100 year before, they were not able to understand about the life-style we are enjoying today.  
Verse 19/80: وَنَرِثُهُ مَا يَقُولُ وَيَأْتِينَا فَرْدًا  
1And We will inherit him [in] what he mentions, and he will come to Us alone.  
Verse 19/95; وَكُلُّهُمْ آتِيهِ يَوْمَ الْقِيَامَةِ فَرْدًا  
And every one of them will come to Him singly on the Day of Judgment [the intensive accountability period]  
Verse6/94  
وَلَقَدْ جِئْتُمُونَا فُرَادَى كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُم مَّا خَوَّلْنَاكُمْ وَرَاءَ ظُهُورِكُمْ وَمَا نَرَى مَعَكُمْ شُفَعَاءَكُمُ الَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَاءَ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ  
"And you have certainly come to Us alone as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see with you your 'intercessors' which you claimed that they were among you associates [of Allah]. It has [all] been severed between you, and lost from you is what you used to claim."  
THE ORTHODOX TRANSLATORS/INTERPRETERS MISCONCEPTION TAKEN THE SENSE OF ALL RELEVANT TERMS DESCRIBED FOR THIS PRACTICAL LIFE WE ARE GUIDED FOR[ LIKE AKHIRAH,YOUM ALQIYAMA,YAUM ALMEHSHER,YOUM YUBATHON OR YOUM ASSAA].  
THIS WRONG INTERPRETATION OF ABOVE TERMS TURNED THE REAL CODE OF LIFE INTO FUTILE RITUALS THE UN PRODUCTIVE DEEDS AND SET ASIDE THE MAIN ROLE OF CAUSES AND EFFECT FROM OUR PRACTICAL LIFE HEREIN.  
Quran never denied life after death neither described its details because it is a guide book for life before death, thus cautioned/warned us about the consequences of wrong deeds and given the glade tiding to the good performers.  
by Moazzam Islam

Comments by: Mughal1 On 16 November 2013Report Abuse
AA everyone, I hope with blessings of Allah all are fine, I am still working on my interpretation of the quran and I have posted interpretation of some of the suras on following link.  
 
http://www.jangforum.net/index.php?PHPSESSID=q49fqk4jktgcutk3tfcg1t6fv3&topic=5206.0  

Comments by: INTEZAR HUSSAIN On 03 April 2014 Edit DeleteReport Abuse
Dear all members,Assalamalekum,  
maine Aastana ke blog per life after death se muttalik sabhi members ke Quran ki Ayyato ki roshni me view padhe,lekin koi bhi sakhs complity aur ek raye se ye batane me kamyab nahi ho pa raha hai,ke aakhir quran ka is subject se muttalik sahi mehfoom kiya hai.jaise ki ziadatar members ki yehe ray hai ki death ke bad ki indagi ke bare me quran me kuhc nahi bataya gaya hai.agar aisa maan liya jaye to phir ye sawal lazmi tor per pucha ja sakta hai ki jo aadmi is duniya me galat kam karta hai,aur voh us desh ke qonoon ki giraft se bach jata hai to fir uske ahmolo ki saza kaha millegi?aur fir koi bhi sakhs galat kamo se kiyo darega,agar desh ke qanoon se bachne ki tarqeev use pata ho?

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