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TRANSLATION OF QURAN
BY DR. QAMAR ZAMAN
Translation Status
آیات
سورۃ
نمبر
1-7 الفَاتِحَة -1
1-286 البَقَرَة -2
1-200 آل عِمرَان -3
1-176 النِّسَاء -4
1-120 المَائدة -5
1-165 الاٴنعَام -6
1-206 الاٴعرَاف -7
1-75 الاٴنفَال -8
1-129 التّوبَة -9
1-109 یُونس -10
1-123 هُود -11
1-111 یُوسُف -12
1-43 الرّعد -13
1-52 إبراهیم -14
1-99 الحِجر -15
1-128 النّحل -16
1-111 بنیٓ اسرآئیل / الإسرَاء -17
1-110 الکهف -18
1-98 مَریَم -19
1-135 طٰه -20
1-112 الاٴنبیَاء -21
1-78 الحَجّ -22
1-118 المؤمنون -23
1-64 النُّور -24
1-77 الفُرقان -25
1-227 الشُّعَرَاء -26
1-93 النَّمل -27
1-88 القَصَص -28
1-69 العَنکبوت -29
1-60 الرُّوم -30
1-34 لقمَان -31
1-30 السَّجدَة -32
1-73 الاٴحزَاب -33
1-54 سَبَإ -34
1-45 فَاطِر -35
1-83 یسٓ -36
1-182 الصَّافات -37
1-88 صٓ -38
1-75 الزُّمَر -39
1-85 المؤمن / غَافر -40
1-54 حٰمٓ السجدة / فُصّلَت -41
1-54 القَمَر -54
Read Now


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QURAN
MISCONCEPTIONS
Add Your QuestionView More QuestionsEmail this DiscussionPrinter Friendly View
Dear Dr Qamar sahib,  
When I read 2:106, I feel that this verse is not about the abrogation but about a general law of Allah SWT for all things He creates. Do you think this is correct understanding? Could not elaborate due to space limit. Wassalam.
Add Your Comments  Question by: ANWER SURI On 28 February 2010
Comments by: Anwer Suri On 28 February 2010Report Abuse
Here is my complete question. I don't know Arabic and I am just analyzing based on the available translations.  
 
When I read 2:106, I feel that this verse is not about the abrogation of verses but about a general law of Allah SWT for all things He creates.  
 
In my opinion one important point is that, if there was any abrogation in Quran or any Scriptures it was stopped with the demise of Prophet Muhammad SAW. However this verse seems to be pointing to a continuing process of abrogation and/or “cause to be forgotten”. That means this verse is not discussing just the Scriptures.  
 
From many verses of Quran it is clear that the word ‘Ayat’ is not used just for the revealed scriptures but it is more than that. It can be anything that is a sign of Allah’s Sovereignty.  
 
Therefore I understand this verse is discussing a phenomenon of changes that mankind is experiencing in every aspect of life since its existence. The evolution in life.  
The dinosaurs used to exist but now they are extinct. People used to communicate using pigeons but no more, even the skill of using the pigeon is rare which once was common. Today we are using emails and cellular phones for communication. Sometime ago people were used to of travelling on the backs of animals now they are not but they are using cars, trains and airplanes etc. There were so many strong nations and dynasties but now we only know their history or many of them probably not even in the recorded history. There were numerous new nations emerged and are still emerging. And the list of abrogation and replacement with better can continue without any end.  
These are all Allah’s signs ءَايَةٍ and the process of their ‘abrogation’ and ‘cause to be forgotten’, is continuing. These signs got replaced without interruption in the normal way of life. Even if we look back in our past life, the scene around us is totally changed or transformed. In our life time our loved ones die or depart to some other places and new people take their places. The love of new comers help forgetting those who are passed away. The new cities and towns emerging and so on. We can write books about things which are changed or vanished in our life time.  
 
Do you think this is correct understanding?

Comments by: Maniza On 28 February 2010
Salama,  
I agree with you bhai, but have not read the book, "Ayyat e Mutashabihat", by Dr.Q.. for me you have put it in a nut shell

Comments by: Dr. Qamar Zaman On 05 March 2010
Sorry to be late in answering your query  
 
My way of understanding of Quran is very simple  
1. Every word of Quran should be translated according to the rules of Grammar and the dictionary.  
2. Find out the subject of the Sura  
3. What are contents of the Sura  
4. Find out the different topics discussed  
5. Correlate the different topics and subtopics if any  
6. Find out different claims and the challenges  
7. The arguments and reasons to substantiate the challenge or claim  
8. Don’t beat about the bush. Limit yourself to the message of Quran the Subject and topics of the Sura.  
9. To understand a particular Ayyat (verse) study the context to know the background  
 
There are certain other principles too but we will discuss them later.  
 
Now to answer your question  
 
Topic of Sura Baqra is the history of evolution of the socio-economic system of justice  
The Sura starts with a brief description of human nature for acceptance of a message, categorizing into three kinds, then describing the nature of people called humans (Aadam) and those who don’t bow to the divine message called Satan (Shaitan).  
 
Next……… Is the description of a nation..... called Bani-Israeel. Although the charge sheet ends after verse 141, but their deeds are quoted throughout Quran.  
 
The verse 2-106 should be understood in its context which is the self made rules and values by Bani-Israeel which were discarded and new commands and values were given which were even better and exemplary.  
 
We should limit ourselves within the boundaries of Quran. Going out to prove the potency, might, knowledge etc of the creator does no service to Quran but opens a Pandora’s box.  

Comments by: Anwer Suri On 07 March 2010Report Abuse
Dear Dr Qamar,  
 
Thank you for the explanation.  
 
It is clear now that why this verse is considered only related to the Scriptures.  
 
But this thought that Abrogation is a law of Allah SWT is stuck in my mind therefore the explanation raised one more question for you. I hope you will not mind to answer. Someone of my level of knowledge should not refute scholar’s views but my intention is just to understand it more.  
 
The verse 2:79 is in context of Bani-Israeel altering the scripture but you used it in the context of Muslims scholars altering meaning of Quran based on Ahadith. That means this verse is establishing a law of Allah SWT and that applies to all mankind.  
 
2:79 (Picktall) Therefore woe be unto those who write the Scripture with their hands and then say, "This is from Allah," that they may purchase a small gain therewith. Woe unto them for that their hands have written, and woe unto them for that they earn thereby.  
 
Therefore I thought that 2:106 is in the context that Allah SWT replaced the previous scripture with Al-Quran but it is a rule that applies to all his Ayaat.  
 
Why this verse cannot be applied to all Ayaat?  
 
Wassalam

Comments by: moazzam On 06 April 2010
My dear anwar suri regards,i would like to share my opinions at this specific topic.Although AYAT having defferent sense at defferet places in quraan,its good to follow the rules and principles defind by Dr. Qamar to take the specific meaming and sense.Here the AYAT is related to the scriptures understanding,the verse 2/106 estblished a law of ALLAH and apply to all mankind (this proces is going on). The main point to clarify is the presence of rasool /nabi in mankind till the dooms day also the verse 33/40.You will be more clear when consolidate 22/52 and 2/106.thanks

Comments by: Saad Haider On 29 November 2010Report Abuse
Kindly elaborate "Touheen-e-Risalat.... i believe that such laws are totally ill-logicals..but some good points and comments are required to present self-view..

Comments by: Adnan Muhammad Khan On 29 November 2010
http://www.jang.com.pk/jang/nov2010-daily/29-11-2010/col8.htm  
excellent column written by Hasan Nisar..  
it will fulfill your requirement.

Comments by: momin On 29 November 2010Report Abuse
Dear Moazzam,  
Your above post is thought provoking and contains oceans of meanings , depth and vision  
for new horizons, new heavens for those who think. I am thinking too.  
 
Hassan Nisar's column is commendable.

Comments by: moazzam On 29 November 2010
Dear Saad Haider , Mr Momin:The ground position of the Muslim religious world could be seen at a glance, by analyzing their religious terms /slogans, 1:- HAQOOQALLAH @ HIZBULLAH . 2:-NAMOOS E SAHABA @ SIPAH E SAHABA . 3:- TOHEEN E RISALAT @ SIPAH E MOHAMMAD. It is note worthy that these three forces are fighting each other to establish their ISLAM in their societies , what a result is???????????????>>>>>>>>>>>>>>>>>>>>>>>>>Dear brothers, there is no any such a terminology in quran.If suppose any muslim society likes to legislate the laws(contitution) in this regard ie TOHEEN E RISALAT, then they must observe the divine instructions and orders written in quran in this matter,as we know that, there is no such an intruction or any example in quran. Also the behaviour of prophets vs general behaviour of kuffars is very obvious at the said subject.

Comments by: momin On 29 November 2010Report Abuse
 
Dear Moazzem ,  
 
You mentioned my name in your above post while replying the question, but that was not  
my question. I am crystal clear on this issue, any way your reply is good.

Comments by: Farooque Shaikh On 24 August 2013Report Abuse
HAQUE  
 
Haq can also be called Haqiqat (facts or reality) which is different from truth. Everyone has their own truth but facts are reality it does not need the support of truth. A book can teach, educate or give us information but facts are observed, learned, experienced and they don't have doubts (la-raiba). To know the facts one has to be Mutaqi while anybody who knows the language can read and understand the book. The book has its limitations, while Al-Kitab has no limitations. The meaning of Al-Kitab is not a book but it means message or lessons we learn by observing our environment which includes our relatives, friends, animals, plants, planets and many other things. The Kitab make us aware about the facts or realities and Mutaqees grasp the lessons and try to implement it for the welfare of the societies. We can learn from Al-Kitab till we taste death. That's why it is mentioned in 6:38 that nothing is omitted from Al-Kitab hence study of Al-Kitab is a never ending process but to think that Al-Kitab means 114 chapter book called Quran is a folly on our part. And to imagine Kitab as Quran (114 chapter book) and interpret Al-Kitab-bil-haq as the book of human rights is a bigger folly and to translate or interpret as the main theme for translating “Quran” is unpardonable mistake. Please don’t misunderstand me but this is a fact which I want you to take note of.  
 
Facts are same for all concerned but if we interpret (2:176) the meaning of haq as rights then the objective becomes very complex. The objective of “Quran is Peace” and if we make peace subjective to individual rights then it is impossible to achieve peace as we cannot satisfy everyone and there will be always an element of discontent that we have been deprived of our rights. The world is witnessing fights all over for different types of rights and if we go to satisfy everyone there will be anarchy. Imposition of anything is against the teaching of “Quran”. Patience, tolerance, subjugation and thinking are the main theme of Islam.  
 
Verse 2:2 clearly states that the Al-Kitab only guides those who are diligent (Mutaqi) means who are aware of the facts or message or lessons, so guidance is related to facts and reality. Verse 2:177 informs us who are entitled for Al-Kitab. One of the criteria for being mutaqi is to be patient in spite of adversity and affliction. Note Al-Kitab does not mean 114 chapter book called Quran. To think Al-Kitab in 2:176 means 114 chapter book Al-Quran is our whims and fancy. And to translate the “Quran” based on this theme is leading everyone to believe in utopian concept of justice to all where a deer and a cheetah can quench their thirst side by side from the same river bank. This is a mythology and this is not going to happen so thinking and acting on these lines will only disappointment.  
 
I just wanted to share my thoughts with you all and my intention is not to hurt anyone- I am sorry I know it is hard.  
Li

Comments by: Maniza On 20 October 2013 Edit Delete
By Moazzam Islam  
 
 
Traditional translation:-7:4 And how many a [rebellious] community have We destroyed, with Our punishment coming upon it by night, or while they were resting at noontide!  
 
Aastana's understanding:-  
 
7/4: وَكَم مِّن قَرْيَةٍ أَهْلَكْنَاهَا فَجَاءَهَا بَأْسُنَا بَيَاتًا أَوْ هُمْ قَآئِلُونَ How many towns have been destroyed as per Allah's laws/parameters? the punishment took them while their planing [establishing institution]or while they busy in conversation.. refer to verse 10/50: قُلْ أَرَأَيْتُمْ إِنْ أَتَاكُمْ عَذَابُهُ بَيَاتًا أَوْ نَهَارًا... describe them: "Do you see,- if punishment [as per Allah's parameters] come to you during planing[establishing institution] or while implementing phase TERMINOLOGIES نَهَارً=The noun's trilateral root is nūn hā rā (ن ه ر). means implied as per context implement forcefully, flow forcefullyبَيَاتًا = The trilateral root is bā yā tā (ب ي ت) means establishing institution IDARAH بَيَّتَ =Institution قَآئِلُونَ=is a masculine plural active participle and is in the nominative case (مرفوع). The active participle's trilateral root is qāf yā lām (ق ي ل). means busy in conversation  
.

»«
OTHER QUESTIONS ON
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brother Moazzam: Please enlighten us about the bird called "HUD HUD",who brought information about queen saba.how can a bird understand the TAUHEED AND SHIRK, more over differetiation between male and female ruling?? Question by: Mujeeb From PAKISTAN (ISLAMABAD) On 14/01/2012
 
How & when "Namaz" was intoduced into Muslim society? Question by: M Aslam From PAKISTAN (GOJRA) On 30/01/2012
 
Dear Members, Brother Moazzam: Please enlighten us about the term "FIQH", is it a Quranic term? if yes then were would we find the Aastana's FIQH as Aastana is providing Quranic translation only [asked by one of my colleague]. Question by: Mujeeb From PAKISTAN (ISLAMABAD) On 15/02/2012
 
Respected Moazzam/Auranangazeb sahib and Brothers, Considering the fact that Quran's meanings/interpretations are being manipulated/corrupted/distorted to a massive level, how a common man can understand his service towards his God? Question by: sameermoopa From INDIA On 15/02/2012
 
question asked:- could 'ma tashabaha minHU' be 'min Allah' rather than 'min al-kitab'. After all, Allah is the doer of this aya.(3:7) Question by: Nargis From BARBADOS (KIO BATAO?) On 29/02/2012
 
Aastana team : Do the counts given in Quran like 1,2,3,4,5,6,7,8,10,11,12,19,20,30,40,70,80,99,100,200, 950,1000,2000,3000,5000,50000 at different places are real numerical counts or possess other lexicon meanings as per context ? Question by: Mujeeb From PAKISTAN (ISLAMABAD) On 28/03/2012
 
Drar Sir, Please define the meanings of 9 / 36 What here :- أَرْبَعَةٌ حُرُمٌ ذَلِكَ الدِّينُ الْقَيِّمُ Question by: M Aslam From PAKISTAN (GOJRA) On 28/03/2012
 
What are Harut Marut? Question by: moazzam From PAKISTAN (ISLAMABAD) On 02/11/2012
 
TRUE SENSE OF VERSE 20/46 : قَالَ لَا تَخَافَا إِنَّنِي مَعَكُمَا أَسْمَعُ وَأَرَى. Question by: moazzam From PAKISTAN (ISLAMABAD) On 03/04/2013
 
1) THEY ASK YOU ABOUT AL ROOH (WAHY)? 2) IS THE QURAN DIVINE, IF YES, WHY? Question by: Nargis From BARBADOS (KIO BATAO?) On 05/05/2013
 
Dear Moazzam bhai regards, Quran me ya to saza ke dar se ya reward ke laalach se naik kaam ke liye kaha jata hai.Kya Insan itna gaya guzra hai ki wo in two baton ke alawa Naik kaamon ki taraf aa nahi sakta? Question by: Mohd Danish From INDIA (SAHARANPUR) On 08/05/2013
 
Dear Moazzam bhai regards, 6/151 me aulaad ko qatl na karne ki jo baat hai uska mafhoom kya hai ? Question by: Mohd Danish From INDIA (SAHARANPUR) On 19/05/2013
 
Dear Moazzam bhai regards, Quran me ya to saza ke dar se ya reward ke laalach se naik kaam ke liye kaha jata hai.Kya Insan itna gaya guzra hai ki wo in two baton ke alawa Naik kaamon ki taraf aa nahi sakta? Question by: Mohd Danish From INDIA (SAHARANPUR) On 19/05/2013
 
Religion has divided humanity into sects , how to bring about inter faith harmony between religions ? Question by: Hamid Gul From PAKISTAN (KARACHI) On 18/09/2015
 
salam DR sab and every one, please watch this. https://www.youtube.com/watch?v=QhjikPTzLDA we need bold persons to explain quran openly with no fear. please post this. Question by: kanju swat From UNITED KINGDOM (LONDON) On 18/01/2016
 
Stealing someone's property is considered bad. Why stealing property of Allah(Land, it's ownership, selling and purchasing) is not bad ? Question by: Hamid Gul From PAKISTAN (KARACHI) On 24/02/2016
 
Brothers and sisters of aastana team,Quran rejects democracy. What is political system of "mumlaqat-e-elahaya" Question by: Hamid Gul From PAKISTAN (KARACHI) On 26/02/2016
 
Why not blow life into lifeless aastana site by putting questions concerning life and find answers through scientific discoveries instead of fixing ourselves in theology ? Question by: Hamid Gul From PAKISTAN (KARACHI) On 26/02/2016
 
Why should we limit ourselves to Quran while searching for truth, when Al-kitab also includes science/nature ? Science +Wahi = Al-kitab. Question by: Hamid Gul From PAKISTAN (KARACHI) On 02/03/2016
 
When did modern State came into being and how were people living in anarchy ? Let us ponder ? Question by: Hamid Gul From PAKISTAN (KARACHI) On 04/03/2016
 
"Good people do not need laws to tell them to act responsibly and bad people will find a way around the laws. " Plato Do we need laws? Question by: Hamid Gul From PAKISTAN (KARACHI) On 04/03/2016
 
Why can't Mother Nature itself be viewed as the Creator and It's knowledge be viewed as Wahi ? Question by: Hamid Gul From PAKISTAN (KARACHI) On 05/03/2016
 
What is the future of family institution in the Modren Civilization ? Question by: Hamid Gul From PAKISTAN (KARACHI) On 05/03/2016
 
Salam every one , what is the best QUESTION/ANSWER to the atheists about the God existence ?and what is Quran says about GOD (himself ),thanks Question by: kanju swat From UNITED KINGDOM (LONDON) On 21/03/2016
 
Only forms of thoughts exist ,matter doesn't , why a soul(higher form) decides to enter into a body which is a form existing at lower level ? Question by: Hamid Gul From PAKISTAN (KARACHI) On 10/05/2016
 
Is there any evidence in the concept of reincarnation from any sources of truth ? Question by: Hamid Gul From PAKISTAN (KARACHI) On 10/05/2016
 
Any update on the book ,(the truth about soum) please? thanks, Question by: kanju swat From UNITED KINGDOM (LONDON) On 18/05/2016
 
Sura 56 Aya 57 نَحْنُ خَلَقْنَاكُمْ فَلَوْلَا تُصَدِّقُونَ {57} Question by: Hamid Gul From PAKISTAN (KARACHI) On 21/05/2016
 
Eid-ul-Fitr, Any reference from Quran regarding celebration of Eid-ul-Fitr , kindly share to examine the matter in the light of Quran , as to when , why and how it should be celebrated Question by: Hamid Gul From PAKISTAN (KARACHI) On 03/07/2016
 
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