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Add Your QuestionView More QuestionsEmail this DiscussionPrinter Friendly View,Meri bat ahle-e-hadis walo se chal rahi hai. wo kahte hai ki " Tumhari Biwi aur tumme hamne(Allah)ne rahmat dal di: 64/14 " Tumahrai baaz biwi tumhari dushman hai" 30/21 . ye tazad mitaye pls. Fahem se nahi quran ki aayat se.
Add Your Comments  Question by: TROUNCENAWAZ@YAHOO.CO.IN On 10 February 2011
Comments by: Nargis On 10 February 2011Report Abuse
Aji wah, dushman sirf biwi aur bache ho sakte hai, husband aur us ka baap nahi?  
Yeh dekhie Zauj:-  
Here is my opinion about Azwaaj.  
Zauj: meaning Jama’at, is well-known. See Taha: 131.  
Zaujak: See 33/28 (Ahzaab):  
ا أَيُّهَا النَّبِيُّ قُلْ لأزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلا  
28. O Prophet Say to Your people : if You desire the life of This world, and its glitter, Then come! I will make a provision for You and set You free In a handsome manner.  
Azwaaj: See Al-Waqi’ah: 7  
Kuntum Azwaajan Thalaathatan: You are three kinds of people.  
Azwaaj : means companions, group, comrades, people, kinds of people, etc.  
As is evident from above, the word Azwaj accompanies feminine pronouns. So, 66/5 also shows all the feminine adjectives with the word Azwaaj, as Muslimaat, Mominaat, Taaibat, etc. etc.  
Azwaaj does not necessarily mean wives most of the times in Quran. The context must decide about that.  
To understand the actual facts, plz, read the verse 33/1--27,the matter under discussion is the behavior of different groups (the companions of rasool), in the war-like situation. Now come to the verses 33/28--35,this is not the warning to the wive of prophet, rather this is the warning to the group of people at their conduct, if we consider the wive of prophet instead of groups, the conduct of his wive is also seems doubtful.In verses 66/5 the orthodox translation is grammatically wrong,also not matching with their own law's of TALAQ,if we take the orthodox meaning(interpretation) then conduct of rasool with his wive seems panicky. .Dear sister Mr Aurangzaib has correctly elaborated the matter.AZWAJ MEANS THE DIFFERENT GROUP OF PEOPLE HERE.  
As we’re aware, In Arabic, the feminine form can be related to geographical areas / towns. The above qualities may be in reference to a people!  
Zay-Waw-Jiim = to couple/join/pair/unite/wed, marriage, a pair, a fellow or like, spouse.  
The word “azwajan” may be associated with the general public – its citizens united..  
The previous verse could be suggesting notions of defiance against the state, its laws and so on. In this verse, it may be perceived that if the creator left / quit this populace, he would substitute them for those who were amānatahu, mu'minātun, mu'minātin...  
By Moazzam,Aurungzaib and William  

Comments by: moazzam On 11 February 2011 Edit Delete
Well done Sister Nargis "Aji wah, dushman sirf biwi aur bache ho sakte hai, husband aur us ka baap nahi? " .  
Brather Nawaz ! Please read the verses from 30/19--32. In this subject all earth lings (human being) is being addressed (at the globe).  
It describes the social evolution process of the societies, from the UN civilized stage (TURAAB) to the state of civilized societies (BASHAR) see the verse 30/20. Because of the scattered man kind (dwelling at earth) have deferent colors and languages, so we arranged them in different societies (groups), to live peacefully with harmony and mutual understanding see the verse 30/21-22.  
The AIM after describing these different ayaat is that, you must establish the Quranic state (welfare state to protect the human right, see the verses30/30-31.  

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